When a strong man armed, keepeth his palace, his goods are in peace.–Jesus, Luke 11:21
Then said he unto them, “But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.–Jesus, whom is the Christ – The Lord, Luke 22:36
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.–Jesus, Luke 12:39
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape…–1 Thess. 5:3
The Commencement and Conclusion: An Actual Literal Translation of The Words and Sayings of The Self Existent ‘Ĕlôhııym into Modern American English [New Covenant completely translated, Old Covenant fully translated to Lev. 14:2]
There are very many references to weapons in the Bible. However, the quotes listed here outline the fact of people being able to be armed. And that it has been a very long established practice. Rather than detailing countless instances of the actual uses of arms, the following will show that it is the intention of God, that man is intended to be armed to be able to repel evil.
First there will be some ground established that many that fought in our Revolution believed they had God on their side. As well as including some writings that had an obvious effect on our forebears.
“But the daily increasing zeal of the people at large overcame the petty distinctions and measures of the court. They began to sigh for the comfort to be derived from the regular preaching of the Gospel; to discover the necessity of knowledge, the value of a faith built upon the foundations of divine truth. At first, the danger of satisfying such desires obliged them to seek the recesses of gloomy forests before the preacher dare open his Bible, or the people gather round him to hear the words of life. By degrees their confidence increased, and they began to assemble in the retired suburbs of towns and villages. There, however, they soon found themselves surrounded by a numerous rabble set on by the Roman clergy, and glad to exercise their own wretched malice under the pretence of proving their zeal for piety. The reformers to defend themselves against the barbarities to which they were thus exposed, were obliged to carry arms to their places of assembly; and hence every day increased the chances of civil war, and enlarged the ranks of those who were ready to partake in the struggle. A mighty advantage was gained by the reformers in the appointment of the prince of Orange to the command of Antwerp. It was a concession on the part of Spain to the necessity of the times; and had the protestants pursued [Pg. 327] sued this advantage with moderation they might have saved themselves from many of the evils which their party had shortly afterwards to endure.
It is, perhaps, the sad necessity of every revolution, in opinion or system, that the rougher part of the work must be done by the gigantic power and rapid movements of the multitude. But when once called into the field, their implements in hand, their spirits nerved for the labour, who is to bow them to the voice of rule, or oblige them to work only according to the line which marks the form and boundaries of the wise design? The reformers of the Netherlands were peculiarly exposed to dangers of this kind. They had preceded by hordes of anabaptists, who, under John van Geelen and David George, diffused through country most of the errors of Munser and John Leyden. As the people in general began to favour the reformers, they naturally yielded to the invitations that party which offered the strongest allurements to uncultivated minds and heated imaginations. Hence the temper of the early anabaptists, their wild enthusiasm, and reckless disregard of laws and institutions, spread through the increasing ranks of reformers with fearful rapidity. The consequence might be easily foreseen. In the month of August, 1566, the people rose, as at the instigation of some maddening influence, and rushing to the churches, tore down the images, and left even the buildings themselves in a state of ruin.*
The better instructed portion of protestants beheld this spectacle with dismay. It was at once discovered how terrible an advantage it would afford their ever watchful enemies, and how impossible it was to defend such conduct on any fair principle of reason or religion. But remonstrance was vain. The spirit of the nation was in arms, and though it might remain quiet for a brief season after this first encounter, it was plain that a general and decisive struggle was at hand. A fresh demonstration of popular feeling took place shortly after
Brandt vol. i. lib. vii. p. 191.
at Valenciennes; and the duchess of Parma found herself every day involved in some new perplexity. Persecution lent its aid, in 1567, to redouble the fury of the people; and the court of Spain, seeing that it only lost ground by thus rousing a spirit which it had not power to resist, determined on striking a blow which should at once bow the strength of the nation to the dust. The instrument which Philip selected to effect his purpose was the duke of Alva. This bold and daring man possessed abilities which might properly recommend him to a king, who had neither wisdom enough to govern by justice and humanity, nor hardihood sufficient to carry his designs into execution by the vigour of his own arm. Experienced in the horrors of war, familiar with the councils of the most arbitrary of princes, Alva received his commission with a delight which seemed to indicate, that he regarded it as affording him the sure means of glory and salvation; securing the favour of his sovereign, and the pardon his offences from the church. The advice which he gave corresponded with the general tone of his character. “Lose no more time,” said he; “but fall upon them while they are napping. Take them in their first sleep; let the budding weeds be plucked up by the roots, before they shoot forth into strong branches.”
[History of the Reformation, Volume 2 By Rev. Henry Stebbing, London: 1836]
Good and wise men, in all ages, have embraced a very dissimilar theory. They have supposed, that the deity, from the relations, we stand in, to himself and to each other, has constituted an eternal and immutable law, which is, indispensibly, obligatory upon all mankind, prior to any human institution whatever.
This is what is called the law of nature, “which, being coeval with mankind, and dictated by God himself, is, of course, superior in obligation to any other. It is binding over ALL the globe, in ALL countries, and at ALL times. No HUMAN LAWS are of any validity, if CONTRARY to this; and such of them as are valid, derive all their authority, mediately, or immediately, from this original….” – Blackstone…
Upon this law, depend the natural rights of mankind, the supreme being gave existence to man, together with the means of preserving and beatifying that existence. He endowed him with rational faculties, by the help of which, to discern and pursue such things, as were consistent with his duty and interest, and invested him with an inviolable right to personal liberty, and personal safety.
The sacred rights of mankind are not to be rummaged for, among old parchments, or musty records. They are written, as with a sun beam, in the whole volume of human nature, by the hand of the divinity itself; and can never be erased or obscured by mortal power….
Had the rest of America passively looked on, while a sister colony was subjugated, the same fate would gradually have overtaken all. The safety of the whole depends upon the mutual protection of every part. If the sword of oppression be permitted to lop off one limb without opposition, reiterated strokes will soon dismember the whole body.
–Alexander Hamilton, The Farmer Refuted, 23 Feb. 1775.
April 19. 
…During this time an express was sent to General Gage, who despatched a reinforcement under the command of Earl Percy, with two field-pieces. Upon the arrival of this reinforcement at Lexington, just as the retreating party had reached there, they made a stand, picking up their dead, took all the carriages they could find, and put their wounded thereon. Others of them–to their eternal disgrace be it spoken–were robbing and setting houses on fire, and discharging their cannon at the meeting house.
While this was transacting a party of the militia at Menotomy,  attacked a party of twelve of the enemy, who were carrying stores and provisions, killed one of them and took possession of their arms and stores, without any loss.
 This party was led by the Rev. Phillips Payson, D.D.,* to whom the following extract refers:–“The Rev. Mr. Payson, of Chelsea, in Massachusetts Bay, a mild, thoughtful, sensible man, at the head of a party of his own parish, attacked a party of the regulars, killed some and took the rest prisoners. This gentleman has been hitherto on the side of government, but oppression having got to that pitch beyond which even a wise man cannot bear, he has taken up arms in defence of those rights, civil and religious, which cost their forefathers so dearly. The cruelty of the King’s troops, in some instances, I wish to disbelieve. They entered one house in Lexington where were two old men, one a deacon of the church, who was bed-ridden, and another not able to walk, who was sitting in his chair; both these they stabbed and killed on the spot, as well as an innocent child running out of the house.”–Pennsylvania Journal, August 2.
Dr. Payson was born at Walpole, Massachusetts, on the 18th of January, 1736. He graduated at Harvard College in 1754 and from the time of his ordination (three years after) until his death, he was constantly and jealously engaged in the service of the church. During the Revolution, he boldly advocated the cause of the Colonists. He died January 11, 1801.
[Diary of the American Revolution. From Newspapers and Original Documents. By Frank Moore. Vol. I. New York: Charles Scribner, Grand Street. London: Sampson Low, Son & Company. MDCCCLX.]
July 1, 1775
Forty-nine small arms, for the use of the colony, were received from the Rev. Mr. Lemuel Kollock, for which a receipt was given by Mr. Devens; which guns were collected by order of Congress; and amount by appraisement, to £_.
[The Journals Of Each Provincial Congress Of Massachusetts In 1774 And 1775, And Of The Committee Of Safety, With An Appendix . . . Boston: Dutton And Wentworth, Printers To The State. 1838. Pg. 583]
In Provincial Congress, “it is further recommended to the inhabitants of this colony . . . that they carry their arms and ammunition with them to meeting on the sabbath, and other days when they meet for public worship. June 17, 1775
In 1619, the colony of Virginia had statutes that not only required everyone to attend church on Sunday, but “all such as bear arms shall bring their pieces, swords, powder and shot” or be subject to a three-shilling fine. That same statute was renewed in 1632, and again in 1738.”–David A. Yeagley, “The Christian Case Against Gun Control” [FrontPageMagazine.com 4/7/2004]
In 1675, when the country was in continual alarm, the frontier towns were exposed to such sudden incursions of the Indians, that the people went armed to publick worship. On fast day, Sept. 1, Hadley [Massachusetts] was attacked and the meeting house surrounded. “At the same time appeared a man of venerable aspect, and different from the inhabitants in his apparel, who took the command, arranged them in the best military manner; and under his direction they routed and defeated the Indians, and the town was saved. He immediately vanished.” This was major general Goffe. By some account, Whalley died in 1674; but if he lived some years after, yet he was then in a state of total imbecility of body and mind, as appears from Goffe’s letters.
Who this person could be, was marvellous in the eyes of the people of that generation. They generally supposed it was an angel. sent for their deliverance. It was spread over the whole country; and having the Lord on their side, who would send his angels to fight for them, they feared very little from the savages of this American wilderness. The matter was explained in 1692, when Mr. Russell died. It was then known who had been concealed in apartments of his dwelling.”
[The Monthly Anthology, And Boston Review. Containing Sketches And Reports Of Philosophy, Religion, History, Arts And Manners. Edited By A Society Of Gentlemen. Omnes undique flosculos carpam atque delibem. Vol. VI. Published By Hastings, Etheridge And Bliss, Proprietors, State Street. 1809.]
Laws Of Georgia, No. 191., An Act for the better Security of the inhabitants, by obliging the male white persons to carry fire arms to places of worship., 1757/1759/A.D. 1770
We hold these truths to be self-evident.–Thomas Jefferson, Declaration of Independence
Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.–Acts 5:29
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.–Acts 5:39
For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds…–2 Corinthians 10:4
Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I [am] strong.–Joel 3:9-10
The following quote deals with what we, as American Citizens, are facing today and which we must NEVER allow to happen:
Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make [them] swords or spears:–1 Samuel 13:19
And this is the reason WHY we must never allow the disarming of American Citizens;
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that [were] with Saul and Jonathan: but with Saul and with Jonathan his son was there found.–1 Samuel 13:22
A View of that great and flourishing City of BOSTON, when in its purity, and out of the Hands of the Philistines.–A Declaration Setting forth the Causes and Necessity Of their taking up Arms, July 6th, 1775.
And, a word of warning from The Man to the usurpers:
Woe unto them that decree unrighteous decrees, and that write grievousness [which] they have prescribed; To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless! And what will ye do in the day of visitation, and in the desolation [which] shall come from far? to whom will ye flee for help? and where will ye leave your glory? Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand [is] stretched out still.–Isaiah 10:1-4
[You blind leaders of the blind! Do you think that you shall escape His wrath?]
And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.–Genesis 9:5, 6
And when Abram heard that his brother was taken captive, he armed his trained [servants], born in his own house, three hundred and eighteen, and pursued [them] unto Dan.–Genesis 14:14
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.–Genesis 48:22
The LORD [is] a man of war: the LORD [is] his name.–Exodus 15:3
If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him. If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft. If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.–Exodus 22:1-3
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side…–Exodus 32:27
And I will give peace in the land, and ye shall lie down, and none shall make [you] afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. And ye shall chase your enemies, and they shall fall before you by the sword. And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.–Leviticus 26:6-8
From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.–Numbers 1:3
So there were delivered out of the thousands of Israel, a thousand of [every] tribe, twelve thousand armed for war.–Numbers 31:5
But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.
And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war,
And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him…
But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.
And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession…–Numbers 32:17, 20, 21, 27
Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.–Deuteronomy 1:41
[And there is a time to refrain from use of force:]
And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land [for] a possession; because I have given Ar unto the children of Lot [for] a possession.–Deuteronomy 2:9
…ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them. . . For the LORD your God [is] he that goeth with you, to fight for you against your enemies, to save you.–Deuteronomy 20:3, 4
The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.–Deuteronomy 32:25
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. I will make mine arrows drunk with blood, and my sword shall devour flesh; [and that] with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. Rejoice, O ye nations, [with] his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, [and] to his people.–Deuteronomy 32:41-43
They chose new gods; then [was] war in the gates: was there a shield or spear seen among forty thousand in Israel?–Judges 5:8
And the chief of all the people, [even] of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.–Judges 20:2
And David girded his sword upon his armour, and he assayed to go; for he had not proved [it]. And David said unto Saul, I cannot go with these; for I have not proved [them]. And David put them off him.–1 Samuel 17:39
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle [is] the LORD’S, and he will give you into our hands.–1 Samuel 17:45, 47
“And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.”–1 Samuel 21:8
And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.–1 Samuel 25:13
(Also he bade them teach the children of Judah [the use of] the bow: behold, [it is] written in the book of Jasher.)–2 Samuel 1:18
…Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.–2 Samuel 11:25
And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.–2 Samuel 19:3
[Probably the best reason to be armed, is to protect ourselves from the stealth of those intent on causing us harm. There is no possible way that any police or military can protect every man, woman and child! Especially these days, when we have cowardly terrorists intent on causing us harm. As well as an obviously corrupted government.]
For who [is] God, save the LORD? and who [is] a rock, save our God? God [is] my strength [and] power: and he maketh my way perfect. He maketh my feet like hinds’ [feet]: and setteth me upon my high places. He teacheth my hands to war; so that a bow of steel is broken by mine arms.–2 Samuel 22:32-35
These [be] the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same [was] Adino the Eznite: [he lift up his spear] against eight hundred, whom he slew at one time.
He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day; and the people returned after him only to spoil.–2 Samuel 23:8, 10
…and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.–2 Samuel 24:9
And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword…–1 Kings 2:32
And the king said, Bring me a sword. And they brought a sword before the king.–1 Kings 3:24
If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and [toward] the house that I have built for thy name: Then hear thou in heaven their prayer and their supplication, and maintain their cause.–1 Kings 8:44, 45
And he answered, Thou shalt not smite [them]: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.–2 Kings 6:22
The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, [were] four and forty thousand seven hundred and threescore, that went out to the war.–1 Chronicles 5:18
And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these [are] of the sons of Benjamin.–1 Chronicles 8:40
[They were] armed with bows, and could use both the right hand and the left in [hurling] stones and [shooting] arrows out of a bow…–1 Chronicles 12:2
And these [are] the numbers of the bands [that were] ready armed to the war, [and] came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD. The children of Judah that bare shield and spear [were] six thousand and eight hundred, ready armed to the war.–1 Chronicles 12:23, 24
And Joab gave the sum of the number of the people unto David. And all [they of] Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah [was] four hundred threescore and ten thousand men that drew sword.–1 Chronicles 21:5
And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.–2 Chronicles 17:17
And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.–2 Chronicles 23:10
Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of [their] fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice [men, able] to go forth to war, that could handle spear and shield.–2 Chronicles 25:5
And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings [to cast] stones. And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.–2 Chronicles 26:14, 15
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia…–2 Chronicles 36:20
[Death or slavery, hmmm]
Since the days of our fathers [have] we [been] in a great trespass unto this day; and for our iniquities have we, our kings, [and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as [it is] this day.–Ezra 9:7
[Think the Founders warned us about that as well!]
And it came to pass from that time forth, [that] the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers [were] behind all the house of Judah. They which builded on the wall, and they that bare burdens, with those that laded, [every one] with one of his hands wrought in the work, and with the other [hand] held a weapon. For the builders, every one had his sword girded by his side, and [so] builded. And he that sounded the trumpet [was] by me.–Nehemiah 4:16-18
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.–Esther 9:5
I would seek unto God, and unto God would I commit my cause…
Which doeth great things and unsearchable; marvellous things without number…
To set up on high those that be low; that those which mourn may be exalted to safety…
He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise…
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong…
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
So the poor hath hope, and iniquity stoppeth her mouth.
In famine he shall redeem thee from death: and in war from the power of the sword.–Job 5:8-9, 11, 12, 13, 15, 16. 20
[The quote directly above is to show that our cause is by no means over, and to give HOPE to the spirit which may be weary in our battle!]
Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.–Job 19:29
[Yeah, Job. That is why they want to disarm us!]
He paweth in the valley, and rejoiceth in [his] strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted; neither turneth he back from the sword. The quiver rattleth against him, the glittering spear and the shield.–Job 39:21-23
Deck thyself now [with] majesty and excellency; and array thyself with glory and beauty. Cast abroad the rage of thy wrath: and behold every one [that is] proud, and abase him. Look on every one [that is] proud, [and] bring him low; and tread down the wicked in their place. Hide them in the dust together; [and] bind their faces in secret. Then will I also confess unto thee that thine own right hand can save thee.–Job 40:10-14
My defence [is] of God, which saveth the upright in heart. God judgeth the righteous, and God is angry [with the wicked] every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch [which] he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.–Psalms 7:10-17
For, lo, the wicked bend [their] bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.–Psalms 11:2
[Knowing this, our twisted representatives illegally disarm us anyways?]
He teacheth my hands to war, so that a bow of steel is broken by mine arms.–Psalms 18:34
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, [and] to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken.–Psalms 37:14
He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.–Psalms 46:9
[Are you starting to get the picture O’ corrupt politicians? It won’t happen until He makes it happen – not you!]
Thou shalt not be afraid for the terror by night; [nor] for the arrow [that] flieth by day…–Psalms 91:5
As arrows [are] in the hand of a mighty man; so [are] children of the youth.–Psalms 127:4
For the LORD taketh pleasure in his people: he will beautify the meek with salvation. Let the saints be joyful in glory: let them sing aloud upon their beds. [Let] the high [praises] of God [be] in their mouth, and a twoedged sword in their hand; To execute vengeance upon the heathen, [and] punishments upon the people; To bind their kings with chains, and their nobles with fetters of iron; To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.–Psalms 149:4-9
To every [thing there is] a season, and a time to every purpose under the heaven:
A time to kill, and a time to heal; a time to break down, and a time to build up…
A time to love, and a time to hate; a time of war, and a time of peace.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth [it], that [men] should fear before him.
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.–Ecclesiastes 3:1, 3, 8, 14, 15
[Do you usurpers, blind and deaf not yet understand the meaning of this? It is the way God ordained the world. Nothing you can do will change it! Let it be! For not only are you fighting against the natural rights of man, but against the ordinance of GOD Himself! Repent, while your still able!]
Wisdom [is] better than weapons of war: but one sinner destroyeth much good.–Ecclesiastes 9:18
[So, in other words, it is better to use wisdom. But, because of the sinner, it is not wise to lay down the weapons of war.]
They all hold swords, [being] expert in war: every man [hath] his sword upon his thigh because of fear in the night.–Songs of Solomon 3:8
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: Whose arrows [are] sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind: Their roaring [shall be] like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry [it] away safe, and none shall deliver [it]. And in that day they shall roar against them like the roaring of the sea: and if one] look unto the land, behold darkness [and] sorrow, and the light is darkened in the heavens thereof.”–Isaiah 5:26-30
With arrows and with bows shall [men] come thither; because all the land shall become briers and thorns.–Isaiah 7:24
In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.–Isaiah 27:1
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.–Isaiah 31:8
No weapon that is formed against thee shall prosper; and every tongue [that] shall rise against thee in judgment thou shalt condemn. This [is] the heritage of the servants of the LORD, and their righteousness [is] of me, saith the LORD.–Isaiah 54:17
Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.–Jeremiah 34:17
[Hope your taking notice you blind and deaf politicians – do you actually think you shall escape? He did this to His chosen people! Imagine His wrath to those who are His enemies!]
For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.–Jeremiah 39:18
Cursed [be] he that doeth the work of the LORD deceitfully, and cursed [be] he that keepeth back his sword from blood.–Jeremiah 48:10
[The whole portion of this scripture is printed here because it details exactly what is occurring right now in the present day. We must not allow ourselves to be disarmed!]
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead. In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and [there shall be] none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. Go up against the land of Merathaim, [even] against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee. A sound of battle [is] in the land, and of great destruction. How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD. The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this [is] the work of the Lord GOD of hosts in the land of the Chaldeans. Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left. Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple. Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel. Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD. Behold, I [am] against thee, [O thou] most proud, saith the Lord GOD of hosts: for thy day is come, the time [that] I will visit thee. And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him. Thus saith the LORD of hosts; The children of Israel and the children of Judah [were] oppressed together: and all that took them captives held them fast; they refused to let them go. Their Redeemer [is] strong; the LORD of hosts [is] his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon. A sword [is] upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise [men]. A sword [is] upon the liars; and they shall dote: a sword [is] upon her mighty men; and they shall be dismayed. A sword [is] upon their horses, and upon their chariots, and upon all the mingled people that [are] in the midst of her; and they shall become as women: a sword [is] upon her treasures; and they shall be robbed. A drought [is] upon her waters; and they shall be dried up: for it [is] the land of graven images, and they are mad upon [their] idols. Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell [there], and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation. As God overthrew Sodom and Gomorrah and the neighbour [cities] thereof, saith the LORD; [so] shall no man abide there, neither shall any son of man dwell therein. Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth. They shall hold the bow and the lance: they [are] cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, [every one] put in array, like a man to the battle, against thee, O daughter of Babylon. The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, [and] pangs as of a woman in travail. Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who [is] a chosen [man, that] I may appoint over her? for who [is] like me? and who will appoint me the time? and who [is] that shepherd that will stand before me? Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make [their] habitation desolate with them. At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.–Jeremiah 50:18-46
Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device [is] against Babylon, to destroy it; because it [is] the vengeance of the LORD, the vengeance of his temple.–Jeremiah 51:11
Thou [art] my battle axe [and] weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;…–Jeremiah 51:20
He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man [with] his destroying weapon in his hand.–Ezekiel 9:1
But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.–Ezekiel 33:6
[So I guess what was being stated, is that we’re supposed to warn our fellowman. As in, what you see here – a warning.]
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?–Ezekiel 33:6
Woe to the idol shepherd that leaveth the flock! the sword [shall be] upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.–Zechariah 11:17
Think not that I am come to send peace on earth: I came not to send peace, but a sword.–Jesus, Matthew 10:34
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?–Matthew 22:49
[Now, wait a minute here. Israel was under Roman rule – a conquered people. Yet Rome let them keep their swords? Highly unlikely. We citizens of the U.S. are not a conquered people, are we? How come they don’t want us to keep our ‘swords’?]
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also?–I Corinthians 9:7, 8
And take the helmet of salvation, and the sword of the Spirit, which is the word of God…–Ephesians 6:17
Jesus Christ the same yesterday, and to day, and for ever.–Hebrews 13:8
The rightful day of disarmament:
Behold, it is come, and it is done, saith the Lord GOD; this [is] the day whereof I have spoken. And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years: So that they shall take no wood out of the field, neither cut down [any] out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.–Ezekiel 39:8-10
And that day, is the only day, in which we should allow ourselves to be disarmed!
“…choose you this day whom ye will serve…but as for me and my house, we will serve the LORD.”–Joshua 24:15
King Ethelfrid being informed of the occasion of their coming, said, “If then they cry to their god against us, in truth, though they do not bear arms, yet they fight against us, because they oppose us by their prayers.” He, therefore, commanded them to be attacked first, and then destroyed the rest of the impious army, not without considerable loss of his own forces. About twelve hundred of those that came to pray are said to have been killed, and only fifty to have escaped by flight. Brocmail turning his back with his men, at the first approach of the enemy, left those whom he ought to have defended, unarmed and exposed to the swords of the enemies. Thus was fulfilled the prediction of the holy Bishop Augustine, though he himself had been long before taken up into the heavenly kingdom; that those perfidious men should feel the vengeance of temporal death also, because they had despised the offer of eternal salvation.
–Saint Bede, The Complete Works of Venerable Bede, in the original Latin, collated with the Manuscripts, and various printed editions, and accompanied by a new English translation of the Historical Works, and a Life of the Author. By the Rev. J.A. Giles (London: Whittaker and Co., 1843). * 8 vols.
To bear Arms is, in St. Austin’s Judgment, no Crime, but to bear Arms on the account of Booty is Wickedness with a Witness.
–Hugo Grotius, The Rights of War and Peace, edited and with an Introduction by Richard Tuck, from the Edition by Jean Barbeyrac (Indianapolis: Liberty Fund, 2005). Vol. 2, Chap. XXV.
The Christian Refusal to participate in War.—The evidence as to the actual refusal of the early Christians to bear arms cannot be properly appreciated, or even fully stated, without a consideration of the parallel evidence touching the extent to which they were willing to serve as soldiers.
–John Cecil Cadoux, “The Early Christian Attitude to War” PART II: FORMS OF THE EARLY CHRISTIAN DISAPPROVAL OF WAR.
Lastly, all men between the ages of twenty and sixty were ordered to bear arms, and form a citizen army, owing allegiance, not to its general-in-cbief, nor to the high priest, but to Religion and to God. The army, or the hosts, were called the army of God, or the hosts of God. For this reason God was called by the Hebrews the God of Armies; and the ark of the covenant was borne in the midst of the army in important battles, when the safety or destruction of the whole people hung upon the issue, so that the people might, as it were, see their King among them, and put forth all their strength.
–Benedict de Spinoza, The Chief Works of Benedict de Spinoza, translated from the Latin, with an Introduction by R.H.M. Elwes, vol. 1 Introduction, Tractatus-Theologico-Politicus, Tractatus Politicus. Revised edition (London: George Bell and Sons, 1891).
To return; From the preceding scriptural account, it evidently appears: (1) That God allows, yea commands the sword to be drawn for the punishment of daring felons, and of the infatuated people who bear arms in their defence, as the Benjamites formerly did, and as the revolted colonies actually do. (2) That, in this case, a sister-tribe may conscientiously draw the sword against an obstinate sister-tribe; much more a parent-state against an obstinate colony, and a king against rebellious subjects: (3) That Providence, to try the patience of those who are in the right, may permit that they should suffer great losses: (4) That whilst the maintainers of order and justice draw the sword to check daring licentiousness, it is their duty to go up unto the house of God, and to weep and fast before the Lord: (5) That God makes a difference between the enthusiastical abettors of felonious practices, who fast to smite their brethren and rulers with the fist of wickedness; and the steady governors, who, together with their people, fast to smite the wicked with the sceptre of righteousness: And that, whilst God testifies his abhorrence of the former fast, he shews that the latter ranks among the fasts which he has chosen; the end of true fasting being to repress evil without us, as well as within us: And lastly, that, although no war is so dreadful as a civil war, yet when God is consulted three times following, all his answers shew, that the most bloody civil war is preferable to the horrible consequences of daring anarchy; and that it is better to maintain order and execute justice with the loss of thousands of soldiers, than to let the mobbing sons of Belial break into ships or houses, to commit with impunity all the crimes which their lust, rapaciousness, and ferocity prompt them to.
–Ellis Sandoz, Political Sermons of the American Founding Era: 1730-1805, 2 vols, Foreword by Ellis Sandoz (2nd ed. Indianapolis: Liberty Fund, 1998). Vol. 1.
We wish you, and all our friends and brethren, called to bear arms, and jeopard their lives in defence of their country, and support of the common rights of mankind, the presence of God, and a blessing this day, from the house of the Lord, all grace and good in time, and glory everlasting.
–Ellis Sandoz, Political Sermons of the American Founding Era: 1730-1805, 2 vols, Foreword by Ellis Sandoz (2nd ed. Indianapolis: Liberty Fund, 1998). Vol. 1.
From that time too the military oath was changed to the form, which is found in Vegetius, and the soldier swore, “By God, and Christ, and the holy spirit, and the majesty of the Emperor, to whom as next to God, homage and reverence are due from mankind” Nor out of so many Bishops at that time, many of whom suffered the most cruel treatment for their religion, do we read of a single one, who dissuaded Constantine, by the terrors of divine wrath from inflicting capital punishments, or prosecuting wars, or who deterred the Christians, for the same reasons, from serving in the armies. Though most of those Bishops were strict observers of discipline, who would by no means dissemble in points relating to the duty of the Emperors or of others. Among this class, in the time of Theodosius, we may rank Ambrose, who in his seventh discourse says, “there is nothing wrong in bearing arms; but to bear arms from motives of rapine is a sin indeed,” and in his first book of Offices, he maintains the same opinion, that “the courage which defends one’s country against the incursions of barbarians, or protects one’s family and home from the attacks of robbers, is complete justice.” These arguments so decidedly shew the opinions of the primitive Christians in the support of just and necessary war, that the subject requires no farther proof or education.
–Hugo Grotius, The Rights of War and Peace, including the Law of Nature and of Nations, translated from the Original Latin of Grotius, with Notes and iIlustrations from Political and Legal Writers, by A.C. Campbell, A.M. with an Introduction by David J. Hill (New York: M. Walter Dunne, 1901).
All persons whatsoever, upon Sabbath days, shall frequent divine service and sermons both forenoon and afternoon and all such as bear arms shall bring their pieces, swords, powder and shot. And every one that shall transgress this law shall forfeit three shillings a time to the use of the church, all lawful and necessary impediments excepted. But if a servant in this case shall willfully neglect his master’s command he shall suffer bodily punishment.
–Donald S. Lutz, Colonial Origins of the American Constitution: A Documentary History, ed. Charles S. Hyneman and Donald S. Lutz (Indianapolis: Liberty Fund 1998).
Because the Christian Scriptures describe wars, as what they are, as crimes or judgements, some have been led to believe that it is unlawful for a Christian to bear arms. But it should be remembered that it may be necessary for individuals to unite their force, and for this end to resign themselves to the direction of a common will: and yet, it may be true that that will is often actuated by criminal motives, and often determined to destructive purposes. Hence, although the origin of wars be ascribed, in Scripture, to the operation of lawless and malignant passion;* and though war itself be enumerated among the sorest calamities with which a land can be visited, the profession of a soldier is nowhere forbidden or condemned. When the soldiers demanded of John the Baptist what they should do,he said unto them, “Do violence to no man, neither accuse any falsely, and be content with your wages.”† In which answer we do not find that, in order to prepare themselves for the reception of the kingdom of God, it was required of soldiers to relinquish their profession, but only that they should beware of the vices of which that profession was accused. The precept which follows, “Be content with your wages,” supposed them to continue in their situation. It was of a Roman centurion that Christ pronounced that memorable eulogy, “I have not found so great faith, no, not in Israel.”* The first Gentile convert† who was received into the Christian church, and to whom the Gospel was imparted by the immediate and especial direction of Heaven, held the same station: and in the history of this transaction we discover not the smallest intimation, that Cornelius, upon becoming a Christian, quitted the service of the Roman legion; that his profession was objected to, or his continuance in it considered as in any wise inconsistent with his new character.
–William Paley, The Principles of Moral and Political Philosophy, Foreword by D.L. Le Mahieu (Indianapolis: Liberty Fund, 2002).
But that which ought to be valued above all in point of wisdom as well as justice, is, the government given by God to the Hebrews, which chiefly fitted them for war, and to make conquests. Moses divided them under several captains, into thousands, hundreds, fifties, and tens: This was a perpetual ordinance amongst them: In numbering them, those only were counted, who were able to bear arms: Every man was obliged to go out to war, except such as had married a wife, or upon other special occasions were for a time excused; and the whole series of the sacred history shews that there were always as many soldiers to fight for their country as there were men able to fight.
–Algernon Sidney, Discourses Concerning Government (LF ed.) Section 22: Commonwealths seek Peace or War according to the Variety of their Constitutions.
Pope Leo: “it is permitted to employ arms in self-defense”, Feb. 13, 1889
The Athens Post, “Rev. Theodore Parker and the very Rev. Henry Ward Beecher . . . their labors in the collection of rifles for the defense of “freedom in Kansas””, April 18, 1856
Sermon Delivered in New Orleans, “Our help is in the name of the Lord, who made Heaven and earth. . . . our last right, the right to bear arms, about to be taken from us, then, and not until then, we arose in our might, asserting man’s birthright . . . The first act of our asserted freedom was to give God thanks.”, Sept. 20, 1874
We inadvertently omitted to notice, heretofore, a most diabolical attempt which was made on the life of a highly respected fellow-citizen of our county. The Register of this city gives the following account of this shameful outrage: “A horrid attempt was made a few nights since, to assassinate the Rev. Josiah Crudup, formerly of this vicinity, but now a resident of the adjoining county of Granville. He was sitting in his own house, surrounded by his family, reading the President’s Message, when the report of fire-arms was heard, and at the same moment a window pane fell in, and a Rifle ball passing within a hair’s breadth of Mr. Crudup’s head, lodged in the opposite wall. Mr. C. with great presence of mind, immediately seized a loaded musket, and rushing to the door, fired in the direction in which retreating footsteps were heard.”
[The North-Carolina Standard, Raleigh, N.C., Wednesday, January 12, 1842. Vol. VIII.–No. 376. Pg. 2]